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The Christian Meditation teaches Fhigkeit to enter into a relationship with God. This is done by the berdenken the saving acts of God, by speaking, singing, still sinking. The meditation can be done alone in a silent prayer or persnlichen in the community. A form of meditation of frhen Mnchtums done by constant repetition of prayers and breath control, by focusing on the truths of faith, prayer and psalms of Scripture texts. It does not depend on the Verstndnis individual words, but on the attitude of devotion, the willingness to trust (eg rosary prayer). The meditator comes to a new view of its reproduction and Rckbesinnung. By immersion in Jesus is to follow in his teaching, his fraternity and his message. For individuals (Teresa von Avila) it comes to mystical experiences.Including Christianity, the experience of unity with God through Christ understands. This demonstrates the different Christian: a personal union of God and man, and create! Geschpf without giving up their own person and without Identittsverlust. (K. Rahner, Piety frher and today, Sudbrack J., M. Theory and Practice, O. Steggink, mysticism) distinction moments in recent years, Zen master of the Christians to obtain enlightenment certified. Christians view as well as Buddhists, the Possibility, Zen to integrate without losing their religiously Identitt.Such integration seems so long mglich than the enlightenment on the one hand is the openness, emptiness and Selbstentuerung that is - free of images and thoughts - the uerste to which human VermG "ecstatic" & white, is the other man in this act of leaving again not looking in subtle ways over all possibilities to verfgen those who - Christian said - only God is to admit. In other words, the truly enlightened will present his enlightenment not as eigenmchtig Selbsterlsung. Of course, the Gefhrdung now reached the situation is not bersehen. It consists in the fact that in the open without a word, again and again the number of unsolicited words also penetrates and people who are on their way to Schweigemeditation, lack discernment be manipulated in various ways.Open is also the question of the car rides (Verhltnis of masters, teachers, teaching and theology) in the field of enlightenment. This question can not be left aside when it comes to the question of truth, authenticity and interpretation of the enlightenment and the Authentizitt way of salvation. Each meditation is the end-Comprehensive, Endgltige, Not-to-grasps designed to face the man only, about which he can verfgen not. The question verschrft of where it comes to decide whether or not the person notifying the ultimate reality is personal and approachable, but - as far into the meditative forms of Zen Buddhism - not only unpronounceable, but unresponsive, nameless and unpersnlich remains. The Christian stands in the particular situation that he and his faith in Jesus of Nazareth sees his own meditative experience as participation in God's experience of Jesus.(Dom Le Saux, Indian Wisdom - Christian mysticism, JA Cuttat, Asian. Deity - the Christian God)

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